Sunday, September 23, 2012
Vain Psychology
“How to teach these mothers that they need to make better food education for their children? Do they not "have time" for this?” [Nihil]
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You're like your friend Theosophist "predicting" disasters that are part of the "sequence of events".
I also do predictions, "before this year end will die a famous artist."
Now, we are only at the beginning of the year and we have many artists, hardly one of them will not die, death is part of a sequence of events.
The Earth has always had its rains, winds, drought, earthquakes, knew that most of the time of its existence it remained uninhabitable?
As she is much more densely populated is the natural occurrence of these events that more people are affected [O, increasingly people will be affected by the fury of nature ... hahahahahahaha that lack makes the study of mathematics]. If a small meteor fell in Campinas 500 years ago many people would die?
Today 1 million people die and not know any technology with the power to divert this small meteor.
Many of those who died in that famous tsunami were tourists, people that hardly would be there if not for the existence of airplanes. With access to a better quality of medicine to the local population also increased too.
Well, no need to think or speak of as exaggerated its forecast for the children. In my childhood we ate what was available I could not choose between the various dishes ... HAHAHAHAHAHAHAHAHAHAHAHA!
If we were just a biological machine, what do you propose in their text should be and is not observable. My nephews had access to all sorts of goodies and are as or more intelligent than my friends in the same age from 16 to 22 years, I'm kind of aberration, since very little he liked to read, they do not like then do not hold that knowledge I was the same age, but I think it's just a matter of TASTE for reading.
Our body is largely what we eat, his theories would be observable if we were "ONLY" body, but my friend Shakespeare would say:
"There are more mysteries between body and mind than his vain psychology supposes."
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